CASE NO.:
Writ Petition (crl.) 208 of 2004
PETITIONER:
Lata Singh
RESPONDENT:
State of
DATE OF JUDGMENT:
BENCH:
Ashok Bhan & Markandey Katju
JUDGMENT:
J U D G M E N T
MARKANDEY KATJU, J.
This writ petition under Article 32 of the Constitution of India has
been filed with a prayer for issuing a writ of certiorari and /or mandamus
for quashing the Sessions Trial No. 1201 of 2001 under sections 366 and
368 of the Indian Penal Code arising out of FIR No. 336 of 2000 registered
at Police Station Sarojini Nagar,
Court V,
The facts of the case are as under:
The petitioner is a young woman now aged about 27 years who is a
graduate and at the relevant time was pursuing her Masters course in Hindi
in the
started living with her brother Ajay Pratap Singh at LDA Colony,
Road,
2000.
It is alleged by the petitioner that on 2.11.2000 she left her brother's
house of her own free will and got married at Arya Samaj Mandir,
one Bramha Nand Gupta who has business in
they have a child out of this wedlock.
Thereafter on 4.11.2000, the petitioner's brother lodged a missing
person report at Sarojini Nagar Police Station,
the police arrested two sisters of the petitioner's husband along with the
husband of one of the sisters and the cousin of the petitioner's husband. The
persons arrested were Mamta Gupta, Sangita Gupta (sisters of Brahma Nand
Gupta), as well as Rakesh Gupta (husband of Mamta Gupta) and Kallu
Gupta cousin of the petitioner's husband. Mamta was in jail with her one
month old child.
It is further alleged that the petitioner's brothers Ajay Pratap Singh,
Shashi Pratap Singh and Anand Pratap Singh were furious because the
petitioner underwent an inter-caste marriage, and hence they went to the
petitioner's husband's paternal residence and vehemently beat up her
husband's mother and uncle, threw the luggage, furniture, utensils, etc. from
the house and locked it with their lock. One brother of the petitioner's
husband was allegedly locked in a room by the petitioner's brothers for four
or five days without meals and water. The petitioner's brothers also
allegedly cut away the harvest crops of the agricultural field of the
petitioner's husband and sold it, and they also took forcible possession of the
field. They also lodged a false police report alleging kidnapping of the
petitioner against her husband and his relatives at Police Station Sarojini
Nagar,
the husband of one of the sisters, were arrested and detained in
jail. The petitioner's brothers also illegally took possession of the shop of
the petitioner's husband. The petitioner's husband has a shop at Badan
Singh Market, Rangpuri in the name of Gupta Helmet Shop whose
possession was forcibly taken over by her brothers.
It is further alleged that the petitioner's brothers are threatening to kill
the petitioner's husband and his relatives, and kidnap and kill her also. The
Gupta family members are afraid of going to
violence by the petitioner's brothers, who are of a criminal bent.
It is alleged that the petitioner's husband and relatives have been
falsely framed by her brothers Shashi Pratap Singh, Ajay Pratap Singh and
Anand Pratap Singh who were furious because of the inter-caste marriage of
the petitioner with Bramha Nand Gupta. Mamta Gupta, Rakesh Gupta and
Sangita Gupta were arrested on 17.12.2000, whereas Kallu Gupta was
arrested on 02.12.2000. It is alleged that the three relatives of the
petitioner's husband were not granted bail for a long time and their lives got
ruined though there was no case against them that they instigated the
petitioner to get married to Bramha Nand Gupta. It is also alleged that the
petitioner ran from pillar to post to save her husband and relatives from
harassment and she then approached the Rajasthan Women Commission,
Jaipur, as she was staying in Jaipur almost in hiding apprehending danger to
her and her husband's life. The Commission recorded her statement on
13.3.2001 and the same was forwarded to the Superintendent of Police
(City),
Women Commission also wrote a letter to the National Human Rights
Commission on 13.3.2001 requesting the Commission and the Chief
Secretary, Government of Uttar Pradesh, to intervene in the matter.
A final report was submitted by the SHO, Police Station Sarojini
Nagar,
mentioning that no offence was committed by any of the accused persons
and consequently the learned Sessions Judge,
on bail on furnishing a personal bond on 16.5.2001 by observing that neither
was there any offence nor were the accused involved in any offence. The
Superintendent of Police,
Commission that all the accused persons have been released on bail on
17.5.2001.
Thereafter the Investigating Officer recorded the statement of the
petitioner Lata Gupta @ Lata Singh on 28.5.2001 and for this purpose armed
security was provided to her. The learned Chief Judicial Magistrate,
on 29.5.2001. In that statement the petitioner stated that she married
Bramha Nand Gupta of her own free will. Despite this statement, the
learned Chief Judicial Magistrate,
5.10.2001 ignoring the fact that the Police had already filed a final report in
the matter.
It appears that a protest petition was filed against the final report of
the Police alleging that the petitioner was not mentally fit. However, the
petitioner was medically examined by the Board of Doctors of Psychiatric
Centre, Jaipur, who have stated that the petitioner was not suffering from
any type of mental illness.
The
issued non-bailable warrants against all the four accused, and against the
order of the
Cr.P.C. in the Allahabad High Court (Lucknow Bench) which was registered
as Crl. Misc. No. 520/2003. The High Court directed the accused to appear
before the Sessions Judge who would himself scrutinize whether the accused
committed any offence or not. The matter is still pending.
The petitioner alleged that she cannot visit
apprehends danger to her life and the lives of her husband and small child.
She has further alleged that her brothers have assaulted, humiliated and
irreparably harmed the entire family members of her husband Bramha Nand
Gupta and their properties, and even the remote relatives were not spared
and were threatened to be killed. Their properties including the house and
agricultural lands and shops were forcibly taken over by the brothers of the
petitioner and the lives of the petitioner and her husband are in constant
danger as her brothers have been threatening them.
We have considered the above facts and have heard learned counsel
for the petitioner and the learned counsel for the State Government.
This case reveals a shocking state of affairs. There is no dispute that
the petitioner is a major and was at all relevant times a major. Hence she is
free to marry anyone she likes or live with anyone she likes. There is no bar
to an inter-caste marriage under the Hindu Marriage Act or any other law.
Hence, we cannot see what offence was committed by the petitioner, her
husband or her husband's relatives.
We are of the opinion that no offence was committed by any of the
accused and the whole criminal case in question is an abuse of the process of
the Court as well as of the administrative machinery at the instance of the
petitioner's brothers who were only furious because the petitioner married
outside her caste. We are distressed to note that instead of taking action
against the petitioner's brothers for their unlawful and high-handed acts
(details of which have been set out above) the police has instead proceeded
against the petitioner's husband and his relatives.
Since several such instances are coming to our knowledge of
harassment, threats and violence against young men and women who marry
outside their caste, we feel it necessary to make some general comments on
the matter. The nation is passing through a crucial transitional period in our
history, and this Court cannot remain silent in matters of great public
concern, such as the present one.
The caste system is a curse on the nation and the sooner it is destroyed
the better. In fact, it is dividing the nation at a time when we have to be
united to face the challenges before the nation unitedly. Hence, inter-caste
marriages are in fact in the national interest as they will result in destroying
the caste system. However, disturbing news are coming from several parts
of the country that young men and women who undergo inter-caste
marriage, are threatened with violence, or violence is actually committed on
them. In our opinion, such acts of violence or threats or harassment are
wholly illegal and those who commit them must be severely punished. This
is a free and democratic country, and once a person becomes a major he or
she can marry whosoever he/she likes. If the parents of the boy or girl do
not approve of such inter-caste or inter-religious marriage the maximum
they can do is that they can cut off social relations with the son or the
daughter, but they cannot give threats or commit or instigate acts of violence
and cannot harass the person who undergoes such inter-caste or inter-
religious marriage. We, therefore, direct that the administration/police
authorities throughout the country will see to it that if any boy or girl who is
a major undergoes inter-caste or inter-religious marriage with a woman or
man who is a major, the couple are not harassed by any one nor subjected to
threats or acts of violence, and any one who gives such threats or harasses or
commits acts of violence either himself or at his instigation, is taken to task
by instituting criminal proceedings by the police against such persons and
further stern action is taken against such persons as provided by law.
We sometimes hear of `honour' killings of such persons who undergo
inter-caste or inter-religious marriage of their own free will. There is
nothing honourable in such killings, and in fact they are nothing but barbaric
and shameful acts of murder committed by brutal, feudal minded persons
who deserve harsh punishment. Only in this way can we stamp out such acts
of barbarism.
In the circumstances, the writ petition is allowed. The proceedings in
Sessions Trial No. 1201/2001 titled State of
arising out of FIR No. 336/2000 registered at Police Station Sarojini Nagar,
The warrants against the accused are also quashed. The police at all the
concerned places should ensure that neither the petitioner nor her husband
nor any relatives of the petitioner's husband are harassed or threatened nor
any acts of violence are committed against them. If anybody is found doing
so, he should be proceeded against sternly in accordance with law, by the
authorities concerned.
We further direct that in view of the allegations in the petition (set out
above) criminal proceedings shall be instituted forthwith by the concerned
authorities against the petitioner's brothers and others involved in
accordance with law. Petition allowed.
(1) What is the ratio decidendi of the case?
(2) Is there any obiter dictum in the case?
10 comments:
The ratio decidendi, in this case, is that any person who is a major is free to marry anyone he/she likes and to live with anyone he/she likes. There is no law which bars inter-caste or inter-religious marriages in India. This is the rule of law which has been applied in this case.
The obiter dictum is an opinion which is made by the judge while delivering the judgment. Here the judge gives his opinion on the caste system in india. he opines that the caste system is a curse which has divided the country. Inter-caste marriages help destroy this system,but quite often people who marry outside their caste face social ostracization and even threats to their lives. The police and local administration should, in the opinion of the court, prevent this.
The ratio decidendi of a case is basically the principle applied by the judge to arrive at his/her judgement. In this case, the ratio decidendi is that the petitioner is a major and was at all relevant times a major. Hence she is
free to marry anyone she likes or live with anyone she likes. There is no bar to an inter-caste marriage under the Hindu Marriage Act or any other law. Hence the case was dcided on these principles. The obiter dictum is basically an opinion made by the judge in the course of his/ her judgement. Here in this case the judge states that the caste system is a curse on the nation and the sooner it is destroyed the better. In fact, it is dividing the nation at a time when we have to be united to face the challenges before the nation unitedly. And he also states that these inter caste marriages are of national interest and would result in destroying the caste system.
Well, i would agree with subhang and also add that the Court specifically stated that there is no bar on inter-caste marriages under the Hindu Marriage Act. as both the parties had crossed the minimum age for marriage and there was no bar on such marriages, the Court has ruled in a manner so as to uphold the said marriage.
The obiter dicta in this case would be that the Court considers the caste system to be a curse on India and inter caste marriages as a remedy to this problem.The Court also considers India to be in a transitional phase with respect to the caste system. the Court also observes the general reaction to such inter caste marriages with concern.
The Ratio decidendi is that at all points of time that are relevant to the case, the petitioner is a major and has a right to marry whoever she wants to under the Hindu Marriage Act. "There is no bar to an inter-caste marriage under the Hindu Marriage Act or any other law."
The Obiter dicta is the court's general comments on inter-caste marriage :
"The nation is passing through a crucial transitional period in our
history, and this Court cannot remain silent in matters of great public concern, such as the present one.The caste system is a curse on the nation and the sooner it is destroyed the better. In fact, it is dividing the nation at a time when we have to be united to face the challenges before the nation unitedly. Hence, inter-caste
marriages are in fact in the national interest as they will result in destroying
the caste system. However, disturbing news are coming from several parts of the country that young men and women who undergo inter-caste marriage, are threatened with violence, or violence is actually committed on
them. In our opinion, such acts of violence or threats or harassment are wholly illegal and those who commit them must be severely punished. This is a free and democratic country, and once a person becomes a major he or
she can marry whosoever he/she likes. If the parents of the boy or girl do not approve of such inter-caste or inter-religious marriage the maximum they can do is that they can cut off social relations with the son or the
daughter, but they cannot give threats or commit or instigate acts of violence and cannot harass the person who undergoes such inter-caste or inter-religious marriage."
The court's opinion on honour killings also comes under obiter dicta.
"We sometimes hear of `honour' killings of such persons who undergo inter-caste or inter-religious marriage of their own free will. There is nothing honourable in such killings, and in fact they are nothing but barbaric
and shameful acts of murder committed by brutal, feudal minded persons who deserve harsh punishment. Only in this way can we stamp out such acts of barbarism.
The ratio decidendi is that the petitioner is a major and is, therefore, free to marry anyone she likes and that there is no bar to inter-caste marriages in india.
The obiter dictum in this case would be that the court believes that caste system is a curse and is dividing the nation. Inter-caste marriages can help in destroying this system. Therefore, Inter-caste marriages should be supported and encouraged and any act against them should be condemned and strictly dealt with.
The ratio is that the petitioner being a major at the time of marriage had the required understanding of right and wrong and the fact that she willingly married Bramha Nand Gupta and decided to live with him and his family nullifies the charge of Sec. 366 and Sec. 368. Following text from the judgement indicates towards the ratio :
“There is no dispute that the petitioner is a major and was at all relevant times a major. Hence she is free to marry anyone she likes or live with anyone she likes. There is no bar to an inter-caste marriage under the Hindu Marriage Act or any other law. Hence, we cannot see what offence was committed by the petitioner, her husband or her husband's relatives. We are of the opinion that no offence was committed by any of the accused...”
The learned Judges’ have observed a number of dicta like the case of inter-caste marriages being in the national interest as they result in destroying the caste system which is the curse on the nation; acts of violence, or threat or harassment against young men and women who are major and undergo inter-caste marriage shoul be severely punished by administration and police authorities; and honour killings to be nothing but barbaric and shameful acts of murder committed by brutal, feudal minded persons who deserve harsh punishment.
The ratio of the case is that any person who is a major is free to live with/marry whomsoever they please.
The obiter dicta in this case includes
-The judge's opinion on the caste sysytem in India
-Instructions given to the police on inter caste or inter religious marriages
-Judge' opinion on 'honour' killings in the country
in addition to the above ratio, i just had another clarification to seek. can the fact that instituting false criminal proceedings against a person(lata and her family in this case) is punishable can be considered as an additional ratio or is at an obiter dicta?
In regards to pranav's doubt, i think the fact that false charges are punishable has already made a law in some previous caes..and must be considered as precedent....also am not sure if i agree with Krishna's addition of the point that that 'inter-caste marriage can only lead to break up of socail ties by parents and no violence against them is allowed', as obiter, because hasnt it already been considered that no harrassment or violence is allowed for individuals of inter-caste marriage?..am not sure if this can be considered as part of the obiter as well.....hasnt there been a law paseed previously on this subject?
Th ratio of this case is that any person who is a major is free to marry anyone whom he or she likes. There is no bar on inter-caste marriages in India.
The obiter of the case is the general comments made by the judge regarding inter-caste marriages being in national interest as they will destroy the caste system, violence against those who marry outside their caste being illegal, directions to the police and honour killings being barbaric and shameful.
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